About two years have gone by since I rewrote my money story by sending my inner Cinderella away to start a new and happier life in the imaginary village of Channelwood. I’d say that the project was a success because I feel more confident about my finances now. Although my husband and I still have the same jobs with ordinary pay raises, we feel more comfortable talking about money. Expenses seem easier to manage, and in general, we have things better sorted.

Another area of my life that could benefit from revising outdated stories is health. I’ve thought so for a while, but my internal narratives are so jumbled and conflicting that it hasn’t been easy to get a handle on where to start. Objectively, I am in good health: I eat a reasonably good diet, get regular exercise, and have no serious medical issues. For the past few years, though, I’ve felt that my health is not what it ought to be. Annoying, persistent little aches crop up every now and again, for no apparent reason, in various places where I’ve had no injuries of which I know.

Many people would say that after age 50 aches and pains are normal, and I should just get used to that. But I suspect that some of it has to do with cultural expectations of decline—that to some extent they become a self-fulfilling prophecy, as the body subconsciously adjusts its physical condition to match whatever image the mind perceives.

What was I to do, then, in rewriting my health story? The logical starting point was no different than with the money story—that is, identifying the archetypes that shaped the narrative and deciding how best to plot a new trajectory. There didn’t seem to be any single character who represented my health story when I thought about it, however.

One major positive influence on my view of aging has been a family history of longevity. My maternal grandfather, who was an active, ambitious world traveler, appeared to be in perfect health until he died suddenly at age 90 of a heart attack. If anyone had asked me then how I felt about getting older, I would have said that I expected good health and a long life. That archetype includes Star Trek’s Vulcans, who often lived for centuries and greeted each other with “Live long and prosper,” and the almost-immortal elves from Lord of the Rings, with their patriarch Elrond relating tales of long-ago battles: “I was there, Gandalf, three thousand years ago…”

Obviously that wasn’t my whole health story, though, or anything close to it. Our culture has such deeply ingrained expectations of failing health that it has become nearly impossible to think outside that box. Although I couldn’t specifically identify any older characters with aches and pains who might have taken up residence in my subconscious mind, the general old-woman archetypes have been around for millennia: the poor old lady hobbling around with a cane who depends on charity; the cackling village witch who stirs her cauldron with gnarled hands; and the Crone, who imparts wisdom to younger generations while sitting most of the day to rest her weary bones.

I decided to sit down and have some imaginary French Vanilla coffee and blueberry scones with the Crone in a sunny breakfast nook. The reason I chose coffee was because my judgmental younger self, who disliked the taste and never drank it, thought that if you needed coffee to wake you up, that meant you were old. I didn’t start drinking coffee until the long road trips to my daughter’s college soccer matches gave me more appreciation of its benefits.

Sunny breakfast nook with brightly colored cushions on a bench.

(Creative Commons image via flickr)

While I brought the coffee and scones to the table, the Crone settled herself into the brightly colored cushions. She looked sort of like me, but with deep wrinkles and thinning hair that had gone mostly gray. On the table in front of her sat a big untidy handbag like my grandma carried.

She was not one of my older selves, to be clear on that point. Every once in a while, an older self shows up in a dream or while I’m half asleep and gives me a few words of advice, but I’ve never gotten a clear view of what a future me looks like. To be precise about it, the Crone, as I saw her, represented a present-day guess as to what my younger selves might have thought I’d be like when I got older.

“I don’t mean to bother you,” I said, as she picked up her coffee cup, “but I’ve been trying to get a few things sorted in my own mind, and I’d be grateful if you can help. May I ask you to share your thoughts on what people often call the aches and pains of old age?”

“That’s not something we ever talked about in our family,” the Crone calmly noted, highlighting yet another inconsistency in my internal narratives. It was true—when I was growing up, I never heard an older person say that in real life. Although I’d seen plenty of written descriptions of old folks who complained at great length about their many ailments, how much of that was reality and how much was stereotype? And to the extent that some of it was reality, that still left the question of how much was culturally determined.

Sunlight streamed in through the broad window as birds twittered riotously in the shrubs. Branches waved in a gentle breeze. I ate one of the blueberry scones, which were fresh-baked and still hot, while I worked on untangling my thoughts.

“Whether or not something is part of a family story,” I said, talking as much to myself as to my companion, “that doesn’t necessarily mean it is real for people in general, or even for those in the same family. There’s so much that goes into our perceptions of reality—what we hear from family and friends, what we learn from teachers and others in authority, our own experiences, and the cultural stories that create a framework to hold it all together.”

The Crone quietly sipped her coffee, nodding as if to encourage me to go on, but not speaking.

“What I’m looking for is not so much to understand how people decide what weight to give each of these factors,” I continued. “That gets into psychology, and cultural anthropology, and the social sciences in general, all of which have their own particular research studies and metrics. Rather, what I have in mind is just to explore where I might have gotten some of my own ideas about health, and how they can be changed in the realm of imagination.”

“Ah,” the Crone exclaimed, now looking quite pleased indeed, “you want me to tell you a story!”

I thought about it for a moment before I realized that this was exactly what I was asking. “Yes, please.”

After I brought her another cup of coffee, the Crone arranged herself more comfortably in the seat cushions and began, “Once upon a time…”

(continued here)

I came across the word “postliminary” while reading, not long ago, and it left me thinking about how rarely that word is used. (The spell checker didn’t even recognize it when I wrote this post.) It refers to things that people do after finishing an activity, like cleaning up and putting tools away. In employment law, it means a worker’s necessary tasks at the end of a shift, such as taking off protective gear and hanging it up, which are counted as work time for purposes of calculating overtime pay.

Rows of hard hats hanging on a wall.

(Creative Commons image via flickr)

It is closely related to “preliminary.” Both words come from the same Latin root meaning a threshold or a boundary. “Post” means after, and “pre” means before. So, “postliminary” literally means after the boundary. That’s all fairly straightforward as word origins go. What I find interesting about it is that although “postliminary” gets almost no use except as a specialized legal term, we’re always using “preliminary” in ordinary conversation. That word has become so common that it even gets abbreviated, such as when we talk about an athletic event’s prelims. (The spell checker recognized prelims.)

I’m thinking that maybe this difference in word usage reflects a culture with a strong focus on planning and carrying out plans, but with very little consideration given to what comes afterward. Companies have been doing better in recent years, using continuous-improvement processes to measure and analyze project results; but as individuals, we often don’t have a good sense of what comes next when we reach transition points in our own lives. We haven’t thought much about what we might find after the boundary.

That’s understandable because people never really needed to think about it before the modern era. Our ancestors’ little villages didn’t change much from one year to the next. When something changed, it generally was simple enough that everyone knew how to deal with it—a good harvest or a bad one, a birth or a death in the village, a flood or a drought. If someone invented a better tool or returned from a long voyage with new knowledge to share, this was such a rare event that the villagers had plenty of time to learn all about it before any other surprises turned up.

Now, in the Information Age, we find something new just about every day, which means our brains are always on overload trying to cram huge amounts of unexpected new stuff into our existing mental maps. It’s no wonder that we spend so much time and energy planning how we’re going to manage each day in this busy, competitive, confusing world. We might realize in the abstract that it would be a good idea to consider our next steps, too; but because today’s society is so free-flowing, we often don’t know how to go about it.

We no longer have the predictability of life in those long-ago villages. While that’s good in some ways because we have so many choices and opportunities that our ancestors couldn’t have imagined, we also have more challenges to navigate. Sometimes we just need to step back from our busy plans for a moment and think about how we’re going to clean things up afterward!

I started writing this post last weekend when my rowing club went to the US Rowing Masters National Championship regatta, which was in Oak Ridge, Tennessee this year. The club has only one member who rows fast enough to win medals in such a competitive event, but the rest of us had fun anyway. My husband volunteered to tow the boat trailer with his SUV. Going through the mountains with it was an adventure; but he is a good driver, and all went well.

We have rowed at Oak Ridge before in smaller events. It is a beautiful course and very well maintained. The only problem I have is that being outdoors for a long time in the hot, humid Southern air gets to me after a while. So, while my husband watched some races on Saturday in the heat, I sat in a lounge chair by the hotel pool and stayed comfortable in the air conditioning.

Hotel pool and my tanned legs on a lounge chair.

Masters athletic events are interesting because they are such an attitude adjustment with regard to society’s views about aging. Little old ladies in rowing shorts and tank tops were walking around with 30-foot boats on their shoulders. The boats are made of carbon fiber, so they’re not all that heavy; but rowers do need to be reasonably fit.

While I sat by the pool daydreaming, I thought about what the world might be like in a future where older people could expect to stay fit and healthy. By that I don’t mean some amazing new scientific discovery to prevent aging, but just incremental advances on where we are now: better nutrition, exercise, and medical care, along with a shift in cultural expectations so that older people wouldn’t assume poor health was normal and would take better care of themselves accordingly.

Like all of us, I have my share of aging myths that grow like thorny weeds in the subconscious, whispering that every little ache or twinge is a symptom of decline. In today’s culture it may not be possible to root them all out entirely, given how pervasive they are. Still, as with any garden, a thriving mix of tall flowers and thick shrubs can overshadow the pesky weeds enough to keep them tiny and insignificant.

So—what healthy ideas could I plant in my subconscious to crowd out negative views of aging? After giving that question some thought, I decided to visualize what I’ll be doing in 2083. I picked that year because it will be a full century from when my husband and I met in college. Because some people really do live that long in the here and now, it wouldn’t require major advances in longevity science.

I wasn’t composing a bucket list or anything that I really planned to do; it was just a few random, stream-of-consciousness imaginary adventures. Because I already had rowing on my mind, I first pictured myself traveling to Australia with my husband to row a new boat with the latest 2080s technology at a regatta in Sydney. Then I thought, well, this is far enough in the future that maybe we’re booking a vacation at a hotel in a colony on Mars. Or traveling to California in a flying RV. Or working on interesting projects that involve very cool futuristic technology, getting paid lots of money to work part-time hours because of the future economy’s labor shortage.

As I see it, there’s no downside to imagining myself fit, healthy, and adventurous many decades from now. Maybe it won’t happen, and instead I will have been in the grave for a long time by then; but if it turns out that my imaginary adventures were too farfetched, I don’t suppose my ghost will care.

While I was out shopping over the weekend, I walked past a middle-aged couple in a parking lot. The woman glanced toward me and then said something to her husband about wishing to be young again. In fact, she was only a few years older than I am, if that; but I was wearing a sequined blouse and blue-jean shorts, and the wind was whipping my hair across my face, so I suppose she assumed that I had to be young without looking all that closely at me.

Pink blouse with sequins

I bought the blouse several years ago from a catalog aimed mainly at younger buyers, along with skinny jeans that had pretty embroidery. The jeans are shown in a decluttering post I wrote last year, when I took them to the thrift store because they were a low-cut style that I never felt comfortable wearing (I couldn’t tell from the catalog photo because the model wore the blouse untucked). But anyway, leaving aside the issue of age-appropriate clothing, which could take up an entire post in itself: Would you want to be young again?

Sometimes when I write blog entries having to do with what people think about age, I wonder if I ought to create an “aging” tag for them; but I always end up tagging them as “cultural narratives” instead. The word “aging” is both too general for what I want to say, in that it refers to many things besides people’s attitudes, and too specific in describing a process rather than a wide-ranging set of beliefs.

I do have a “Younger Self” tag that I use for imaginary conversations with myself in the past, which I find helpful for bringing patterns and assumptions to the surface. While it would be nice if I could literally go back in time and give my younger self a few very-much-needed clues, I would much prefer to do it as my present-day self, instead of swapping places and having all those life lessons to struggle through once more.

That’s not to say I am anywhere close to thinking of myself as a wise old woman in the present. To the extent that I can visualize my older self, she sometimes peeks out of a far-distant future to remind me, in a tone of dry amusement, that as far as she’s concerned I am still just a kid with a lot more to learn. I would say that’s good, though. After all, I wouldn’t want to get complacent and stuck in the proverbial rut. Much better if she has more to say a few decades from now, when the world surely will be much changed, about getting out and exploring all those new adventures.

Today’s corporate culture places a high value on continuous improvement, which generally means learning how to question existing practices and determine whether something else might be more effective. To gain some experience with it, I am currently doing a beginner-level continuous improvement project that involves gathering and analyzing data on how my coworkers track their time and fill in the weekly timesheet. The objective is to find ways of making the process easier and quicker, which may save the company a little money if there is wasted time that can instead be used to get more work done.

While this is just a small-scale project and won’t bring about any major changes, it’s useful anyway as part of a cultural shift toward questioning why we do things in particular ways. Before I started the project, I never gave any thought to time-tracking and whether the process was as efficient as it could be. I simply jotted down my work hours on a notepad that I keep in my desk drawer, entered those hours on the timesheet at the end of the week, and took for granted that was just the way it was.

Small spiral notepad in desk drawer with pen.

This cultural shift goes far beyond the workplace. Because today’s world gives us far more access to information than at any time in history, we’re always encountering facts that suggest our old familiar assumptions are likely to be incomplete. Expanding our worldview takes time and a considerable amount of mental effort. After all, our ancestors evolved in a world where things changed very little from one year to another, so they had no need to work continuously on redrawing their mental maps. The human brain’s decision-making process, still rooted in those primitive origins, relies on subconscious assumptions to a much greater extent than we generally realize.

Whether in the workplace or in the broader culture, it all starts with questioning. Diversity programs, for example, give the participants more familiarity with other cultures, which in turn leads to reflecting on the factual basis of assumptions and developing a better-informed perspective. For some groups, such as the LGBTQ community, questioning is expressly seen as an early step in forming one’s identity—although Q can mean queer, it also stands for questioning. The field of Disability Studies has to do with critically examining society’s assumptions about disability in the light of real people’s experiences. In April of every year, the Autistic community celebrates Autism Acceptance Month, which involves questioning cultural myths about autism and seeking to create a more informed and accepting society.

Because the complexity of the modern world requires so much effort to understand and adjust to what’s going on around us, sometimes it gets overwhelming. We need enough simplicity and comfortable routines to keep our stress levels manageable, but that’s not easy when we always have to deal with something new. Questioning our assumptions, whatever they may be, can get uncomfortable because we’re afraid others will judge us harshly if we have been wrong about anything.

Continuous improvement seeks to streamline the process by using familiar and well-defined methods, while looking at the data objectively and avoiding criticism of ideas as bad or existing workplace practices as wrong. We tend not to take it too personally when these projects identify more efficient ways of doing our work based on analyzing the data. In general, we don’t feel emotionally invested in small workplace details such as whether we use a notepad or something else to track our hours.

When our cultural assumptions are challenged, however, we don’t have a clearly defined process for updating them and are far more likely to get anxious and defensive about being judged. No matter what side we may take in today’s political conflicts, we often feel that our culture and worldview are under attack. Global corporate leaders, by contrast, generally look upon information about cultural differences in the neutral light of the continuous-improvement framework. Like other kinds of information, they’re seen as useful data points to inform efficient practices and higher profits.

I don’t mean to suggest that we should cultivate in our personal lives the emotional detachment of the corporate mindset. On the contrary, it is natural and reasonable that in these stressful times, many of us feel strongly motivated to preserve our cultures and traditions. We can, however, benefit from occasionally reflecting on our personal views and how they relate to society, within a calm, non-confrontational setting such as a discussion group. After all, cultural differences do not necessarily have to result in conflict; there are many possible ways of framing and addressing the issues, and in general, questioning is the first step toward discovering what might be possible.

I didn’t plan to have an imaginary conversation with one of my younger selves when I went to the Rec Center this morning with my husband. We just wanted to get in a quick workout before the facility closed early for Christmas Eve. While he walked over to the rowing machine in the corner, I went upstairs to run around the indoor track.

As usual, the track had both runners and walkers. I got into the outside lane designated for runners and settled into a good comfortable pace, listening to the music from the wall speakers. The radio was set to a station playing a mix of new songs and oldies. When a song from the 1980s came on, it triggered a memory of running around the same track about nine or ten years ago, listening to a different ’80s song called “Invincible” by Pat Benatar—a fight song in which life is a struggle to survive in a world of enemies.

Only one line came clearly to mind: “We’ve got the right to be angry.” Much more vividly than the lyrics, I remembered the emotional content of the song and how much it resonated with my younger self. Anger, stand and fight, do or die.

The culture is full of such messages, of course. Angry, dramatic life-or-death struggles get a lot more attention than calmly going about one’s business. In a fast-paced world where we are constantly surrounded by media, it can be harder to distance ourselves from the drama than it was in ancient times, when villagers sat around the fire on a dark winter night while a bard spoke of heroes and dragons.

Dragon breathing fire in a night sky.

(Creative Commons image via flickr)

My younger self didn’t seem to understand that even though anger and drama can make us feel stronger, after a while they get seriously unhealthy. Maybe we have the right to do something unhealthy, but that’s kind of beside the point. The Rec Center seemed like as good a place as any to set Younger-Me straight, since I still had plenty more laps around the track to go.

“It’s just a song,” I told her, imagining that the words in my thoughts echoed from my time to hers. “Real life doesn’t always have to be a fight, you know. Chill.”

She didn’t give me any response, but the memory of her strong emotions when she heard the song faded until I couldn’t feel them anymore. Something in that recollection shifted, settling into a different place in my mind—or perhaps a different category, rather like stripping a tag or category off an archived blog post and replacing it with another one.

Because the past largely consists of what we tell ourselves about it, my imaginary conversation left me feeling as if I had gone back and changed the timeline to give myself a healthier worldview in the past, even if I didn’t literally do so. Time-travel mission accomplished!

I gave this post a tag I haven’t used before: Politics. Although this blog is almost five years old and some of the posts have touched on political matters, I never used Politics as a tag before now. That was by design. When I created this site, I envisioned it as a place to reflect on the stories we tell ourselves to make sense of life in the modern world. Rather than writing about particular controversies in the political arena, I wanted to take a broader view of the underlying cultural issues.

I didn’t give much thought to the arena itself—a word that now strikes me as quite apropos in light of recent events that brought to mind the Circus Maximus, complete with gladiators, lions, condemned Christians, and a gleeful crowd of bloodthirsty spectators. Although the dysfunctional American two-party system obviously has been far from ideal for many years, I assumed it was a short-term problem that would improve as people became more comfortable in a changing world. It’s now clear just how far off the mark that complacent assumption turned out to be.

circus-maximus

(Creative Commons image via flickr)

How did we find ourselves in this dystopian alternate reality where discussing candidates’ qualifications and voting in national elections, which used to be seen as a shared moral obligation to exercise civic responsibilities prudently for the good of the community, now amount to fighting on a bloody battlefield in a cultural civil war where nothing matters but winning at all costs?

A large part of it, I would say, is in the words we use—war, battlefield, fighting. Reading them just now, you probably didn’t think twice about it because we’ve all gotten so used to seeing political differences of opinion framed in such terms. Journalists do it all the time. Advocacy organizations routinely send out appeals for help with the fight against this, the war on that, and the battle for whatever. War metaphors have reached saturation level in our society. Most of the time we don’t even consciously notice them anymore; but in the murky depths below the surface of our awareness, they’re wreaking havoc on our collective psyche.

It’s not that we literally see as enemies the family down the street who put up a yard sign supporting the other party’s candidate. Most of us are civil enough in real life that we’re still going to smile and wave when we pass by their house and see them in the yard, even if we later grumble to ourselves that they should have known better than to fall for the other party’s propaganda. But when we turn on the talk shows, get into conversations about politics online, or go to rallies where our candidate whips up the crowd into a frenzy, the usual rules of civil society fall by the wayside. The insults fly fast and furious, until it starts to feel like that’s the normal way of things.

When we look at the political divide as a war, rather than as a mutual lack of understanding and a failure to communicate, we close our minds to any prospect of finding solutions through respectful dialogue and cooperation. Destroying the other party seems like the only way to get anything done. Primary voters don’t look for moderate candidates who would try to work productively with the other party because that seems downright impossible. After a while, extremists sound like they’re only being realistic.

To change things for the better, we’re going to have to take responsibility as individuals to make decisions based on our shared cultural values, including civility and respect. A good place to start would be to pay more attention to our word choices and replace those war metaphors with calmer and more constructive language. Social issues and political disagreements don’t always have to be fights and battlefields. We need to find a better way, for everyone’s sake, because ultimately we are all on the same side.

On Tuesday afternoon when I went to vote, it was dark, windy, and chilly here in Ohio; the past week’s unseasonably warm weather had turned to more typical November conditions. Although I try to cultivate the habit of finding something to appreciate in each day, rather than using words such as “dreary” and “gloomy,” I was finding it hard to take a more cheerful perspective—especially after I got home and noticed this:

Aluminum fence bent at top by a leaping deer.

Apparently this damage to my backyard fence was caused by a deer jumping over it. There is a small patch of woods along the edge of the subdivision, and we sometimes see deer walking across the front lawn, but usually they just amble along without causing any problems besides munching on an occasional shrub. I certainly wouldn’t have expected a deer to leap a six-foot aluminum fence! It must have been reacting in a panic to something—a coyote, perhaps, or a large dog.

Finding itself in an enclosed backyard, which surely must have left it feeling trapped and even more panicky, the deer then escaped by bursting through the fence at the back corner.

Aluminum fence broken by a deer.

It probably will be a while before a contractor can get us on the schedule to replace those damaged sections, and in the meanwhile my husband zip-tied some pieces of wood across the gap to discourage any more deer from getting into the backyard.

I suppose I’ll never know what made that deer so frightened. Maybe when a subdivision was built in the middle of their natural habitat, leaving only a little strip of woods, the whole herd got more anxious than they were before. Even if they didn’t clearly understand what was changing as the houses went up one after another, they might have had a vague sense that something didn’t match the way they remembered it.

That’s probably the best explanation I can come up with for the current state of our politics, too. The world has been changing so fast that our mental maps can’t keep up with all the newly created landmarks that diverge from our expectations, and sometimes we just get spooked.

A contractor is going to come out tomorrow and estimate the work. Unfortunately, it won’t be as easy to quantify and repair the damage done to civil society by the scorched-earth politics of recent years, which has cost a lot more than money. One of the saddest things about it is that the younger generation won’t even remember that there was a time when politicians were expected to behave decently and work together to serve the community. We need to set the bar much higher—not only for the behavior of those who want to hold public office, but also for our personal responsibility to set a better, more respectful example.

I had a conversation with a coworker in which she asked: Would you face a dangerous situation with bravado, like the heroes on TV and in the movies, or would you run and hide? She said that she likely would run away, since she couldn’t even be brave about facing a bug.

My answer was that we can’t know what we might do in a situation until we are in it. Someone who runs away shrieking at the sight of a bug might not hesitate to go into a burning house to save a child. We don’t have to swagger around with bravado like action-movie heroes before we can do something that is needed.
 

Three firefighters do a training exercise with flames in background.

(Creative Commons image via flickr)
 

Because we see hero images so often in our culture, if we are not full of bravado and don’t fit the hero archetype, it subconsciously makes us feel more powerless than we really are. We believe there’s not much we can do by ourselves, so we want a superhero to swoop down from the sky and save us.

As a result, we leave ourselves open to marketing efforts designed to prey on our sense of vulnerability. Companies promise to save us from the embarrassment of being our real selves if we buy their amazing miracle products. Political candidates who lack qualifications rely on bravado and bluster to make up for their shortcomings. Like the Wizard of Oz behind his curtain, there’s no real magic to be found; but we’ve gotten so used to looking for a hero that we often can’t spot a humbug.

Even if we don’t feel like heroes, we’re actually doing much more in everyday life than we give ourselves credit for doing. As with Dorothy’s companions, we are likely to find what we’re searching for through the journey itself, though we may not know it at the time. Bravado is not required.

When my family was living in our starter house in 1998, our old washing machine broke. We decided to give the dryer to charity and buy a new matched set. I stepped outside to the driveway on a warm spring day while I waited for the truck that would collect the old dryer.

The house across the street was a mirror image of ours. They’d both been up for sale at the same time, and we picked the one that had an updated master bathroom (which meant there was a cabinet under the sink, rather than just the original bare sink). The neighborhood in general didn’t have much variety; it was mostly small bi-level homes, and the plat had been only half finished when the developer abandoned it, leaving weedy vacant lots and crumbling curbs just a few streets over.

The truck arrived, and the driver loaded the dryer into it. He was middle-aged and looked tired, like every day was a hard day at work for him. When I mentioned that we’d just had a new washer and dryer set delivered, he nodded as if that was what he expected; and then he said, “So you’re rich.”

“No, I’m not,” I said in astonishment, looking around at the cheap cookie-cutter houses and thinking about the rust-bucket Chevy Cavalier that my husband had driven to work until a few months ago, when he started getting overtime work regularly enough to feel comfortable buying another car.

“You’re giving away a dryer that still works,” the guy observed. “That’s what people do when they’re rich. So you’re rich.”

He drove off, and I went back inside to start a load of laundry in the dusty, unfinished utility area of the home’s lower level, which was all the space we had for the new washer and dryer set. “Rich,” I said out loud, almost laughing as I shook my head, looking at the cheap little water heater just a few steps away, under the harsh light of a bare bulb.

The washer and dryer gave us good service, both at that house and after we moved into our current home. By the spring of 2014 our kids were through college, and we bought the fancy front-loading set we’d been jonesing for. We thought at first that our daughter might ask for the old set, so we put it in a corner of the basement, where it looked quite forlorn with a carpet remnant tossed over it.
 

Old washer and dryer, unplugged in a basement corner. 

After a while we realized the old set was nothing but clutter, and we called the thrift store last fall to schedule a donation pickup. My husband put each piece on an appliance dolly and trundled them up the stairs and out to the garage.

A truck with two young guys showed up early in the day. When they saw that the washer and dryer already had been put in the garage, rather than being left in the basement for them to carry up the stairs, one guy turned to the other and said with a big smile, “This is a great start to the day!”

“Yeah,” agreed Dude #2, “it doesn’t get much better!”

They quickly put the washer and dryer in the truck and drove away, grinning like they’d won the lottery. I stood there watching them go, as I thought about how little it really takes to be rich.